In an oppressive society the truth-telling nature of literature is of a different order, and sometimes valued more highly than other elements in a work of art.
Grief seems at first to destroy not just all patterns, but also to destroy a belief that a pattern exists.
Books say: she did this because. Life says: she did this. Books are where things are explained to you, life where things aren't.
I was initially planning to write about grief in terms of Eurydice and the myth thereof. By that point the overall metaphor of height and depth and flat and falling and rising was coming into being in my mind.
To look at ourselves from afar, to make the subjective suddenly objective: this gives us a psychic shock.
Do we tend to recall the most important parts of a novel or those that speak most directly to us, the truest lines or the flashiest ones?
Paris is certainly one of the most boastful of cities, and you could argue that it has had a lot to boast about: at various times the European centre of power, of civilisation, of the arts, and (self-advertisingly, at least) of love.
Iconic Paris tells us: here are our three-star attractions, go thou and marvel. And so we gaze obediently at what we are told to gaze at, without exactly asking why.