Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort.
Ultimately, Communism must be defeated by progressive political programs which wipe out the poverty, misery, and discontent on which it thrives.
All of us might wish at times that we lived in a more tranquil world, but we don't. And if our times are difficult and perplexing, so are they challenging and filled with opportunity.
The ultimate relationship between justice and law will be an eternal subject for speculation and analysis. But it may be said that in a democratic society, law is the form which free men give to justice.
Lack of education, old age, bad health or discrimination - these are causes of poverty, and the way to attack it is to go to the root.
Ultimately, America's answer to the intolerant man is diversity, the very diversity which our heritage of religious freedom has inspired.
Within the United States, we have put great emphasis upon political freedoms. Because it has been our experience that these freedoms can lead to others.
President Kennedy's election was such an enlargement. It expanded religious freedom to include the highest office in the land. President Kennedy's administration was such an enlargement. It advanced the day when the bars of intolerance against all minority groups will be lifted, not only for the presidency, but for all aspects of our national life.
In the cases that come before the Department of Justice involving a wide range of unlawful activities, we see repeated evidence of family and community failures.
Nothing is more false than the notion that the triumph of Communism is inevitable or that the Communists are steadily pushing the free world into a corner.
We know that we cannot live together without rules which tell us what is right and what is wrong, what is permitted and what is prohibited. We know that it is law which enables men to live together, that creates order out of chaos. We know that law is the glue that holds civilization together.
We know that freedom has many dimensions. It is the right of the man who tills the land to own the land; the right of the workers to join together to seek better conditions of labor; the right of businessmen to use ingenuity and foresight to produce and distribute without arbitrary interference in a truly competitive economy.
When historians consider the significance of the Berlin crises of the mid-20th century, I do not believe that they will record it as an incident in the encirclement of freedom. The true view, in my judgment, will be to see it rather as a major episode in the recession of communism.
One of the primary purposes of civilization - and certainly its primary strength - is the guarantee that family life can flourish in unity, peace, and order.