We cannot go alone to God. We belong to His Mystical Body, the Church; by even our most secret sins, if they be grievous, we have injured the Mystical Body of Jesus Christ and must ask forgiveness of His Mystical Body, too.
What is superfluous to your poor estate, distribute. This is distributive charity: a virtue so sacred that crimes against it are the forerunner of inevitable doom.
It is somewhat surprising that collections of the 'hundred best books,' which usually begin with the Bible and generally include Marcus Aurelius, should give no place to the Acts of the General Councils, though mere literary works have done little beyond filling vacant hours, and these Acts have renewed the face of the earth.
Of a truth, there is an inward, formless, inarticulate, almost unconscious, prayer, the very breath of love, whereby the soul is knit fast to the God whom it has tracked, amidst the tangled underwood of human life, to his covert on the eternal hills.
We shall not hold the dangerous axiom that 'truth is the best policy,' because policy is but a means to an end; and truth is an end, not a means.
Ordinary Catholics are praying when they do not think they are. They are praying when they offer implicitly all they are doing to God.
No sin, especially no great sin, is just a harm done to the individual who commits it. I believe myself that the future of the human race is bound up with that idea. The soul that is conscious of a grievous sin is conscious of a great harm done to the community - to someone else. That common hurt should now be forgiven.