Xun Kuang

Philosopher

41 Quotes

I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.

A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.

If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.

Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.

Human nature refers to what is in people but which they cannot study or work at achieving.

Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people's emotional nature.

Human nature is what Heaven supplies.

When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.

There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.

If the blood humor is too strong and robust, calm it with balance and harmony.

In order to properly understand the big picture, everyone should fear becoming mentally clouded and obsessed with one small section of truth.

Those whose character is mean and vicious will rouse others to animosity against them.

In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.

Mencius said that human nature is good. I disagree with that.

I say that human nature is the original beginning and the raw material, and deliberate effort is what makes it patterned, ordered, and exalted.

Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.

If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.

When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.

Quarreling over food and drink, having neither scruples nor shame, not knowing right from wrong, not trying to avoid death or injury, not fearful of greater strength or of greater numbers, greedily aware only of food and drink - such is the bravery of the dog and boar.

If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?

1 of 3
1 2 3