It's complicated for my music to be accepted, even in Lebanon and the Arabic world - I sing in Arabic, but there's no lute, no classical instruments. Maybe with the Internet opening things up, things will change.
Maybe I was blessed that my main drive was purely selfish. I needed to make something, make my life better, wider, have poetry in my life, have something that gives me hope on an everyday basis. That was my main drive all along, really.
When I imagine feminine characters in my songs, they're often bold, strong, passionate, militant, witty, sensual, dangerous. I see those characters as skillful witnesses, figures of change and awakening.
The Arabic world was very interesting in the 1920s to '60s: there was something booming culturally, and I found my culture very desirable when I listened to these songs.
When I started doing music, it was out of despair and boredom. I got passionate about it, and I felt that it allowed me to become somebody: an artist who explores her different identities.
I'm Muslim but not really. My family did not care. And I always managed to skip religion classes when I was living in the Gulf, even when they were obligatory.
There should be no borders, race, colours, or ethnical considerations when it comes to music and creativity.
There is something spiritual about art that connects us with ourselves and with others; it's really about coming together and creating bridges.
I think our societies - to certain extent, of course, and to different degrees, but almost with no exception - have always been struggling to come to terms with archaic traditions.
Every time I go to Beirut, I see people and the quality of life going slowly from bad to worse, and from worse to even worse.
When I started, I didn't know how to sing in Arabic - it's a very complex and sophisticated music full of codes and modes and quarter-tones.
I had an Arabic background. but I lived a very scattered childhood. I didn't belong to any one culture, which meant I didn't have musical geographies in my head.