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The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

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To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.

The Touchables, whether they are vegetarians or flesh-eaters, are united in their objection to eat cow's flesh. As against them stand the Untouchables, who eat cow's flesh without compunction and as a matter of course and habit.

That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.

Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. These burka women walking in the streets is one of the most hideous sights one can witness in India.

Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.

My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.

In Hinduism, conscience, reason and independent thinking have no scope for development.

Men are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die.

What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights.

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The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.

The reason why Broken Men only became Untouchables was because in addition to being Buddhists, they retained their habit of beef-eating, which gave additional ground for offence to the Brahmins to carry their new-found love and reverence to the cow to its logical conclusion.