"The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative." — Clemantine Wamariya | Million Quotes

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The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

- Clemantine Wamariya

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Clemantine Wamariya

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Elie Wiesel and his book 'Night' have changed my life, shifting the way I see and treat people and inspiring me to fight injustices any way I am able.

My experiences have shown me that when an opportunity bigger than you comes along and you feel unprepared and doubtful, it is important to permit those emotions and let that energy drive you and inspire you to move forward.

The world is part of us, and we are part of the world. Even through the smallest acts, we can demonstrate that. I believe in the human spirit, in the kindness in all of us, and I am hopeful for this world.

I want people to know that they are the masters, the queens, kings, and gods of their own story.

Everything I own in my closet has a story. Stuff is not just stuff - things were given to me with love.

When you receive an education, you pass it on.

I'm open to everything. Take me anywhere, show me everything.

Being kind to myself helped me deal with people who thought less of me and thought they were better than me.

My day-to-day varies. I do some public speaking. I talk to school groups.

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The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.

The idea of somebody suffering is really painful to every human. In our collective language, we all too often see those who are suffering as a victim to be pitied, to be feared, and even sometimes to be despised. I want to redirect that narrative.