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The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

- Karl Lehmann
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Author:
Karl Lehmann
Tags:
Faith
Communication
Spiritual
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There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility.

I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.

The mission proper to the Church is that of proclaiming the Gospel.

For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.

Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point.

For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.

I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.

But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.

The Synod of Bishops has existed for forty years. In that long span of time it has been for all of us a good school for introducing us to the universal dimension of the Church.

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The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.