The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
Liberal democracies do not and often cannot respond in kind to cyberattacks on their own way of governance.
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Russia has had very aggressive military exercises. They've practiced mock nuclear attacks on Warsaw. Russian bombers practiced attacking strategic military targets in Sweden. The military aggression gets everybody nervous.
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There was a period in my life when I was very young that I wrote a sonnet a day just to learn concision in writing.
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It's much cheaper to influence elections than it is to go to war.
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When Estonia reestablished its sovereignty after a half century of successive thuggish, totalitarian, foreign occupations by the Soviets, the Nazis, and then again the Soviets, we knew we wanted to create a democratic country characterized by rule of law and respect for human rights.
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That was something that shaped my thinking regarding Estonia: the idea that we should be getting our young people to work with computers.
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In Russia, tweeting or sharing real news that's embarrassing to the regime can land you in prison. Imagine, then, the response of the regime to 'fake news' that's damaging to the Kremlin.
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Social media has become a primary factor in political campaigns.
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'
The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'