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The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

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Liberal democracies do not and often cannot respond in kind to cyberattacks on their own way of governance.

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There was a period in my life when I was very young that I wrote a sonnet a day just to learn concision in writing.

It's much cheaper to influence elections than it is to go to war.

When Estonia reestablished its sovereignty after a half century of successive thuggish, totalitarian, foreign occupations by the Soviets, the Nazis, and then again the Soviets, we knew we wanted to create a democratic country characterized by rule of law and respect for human rights.

That was something that shaped my thinking regarding Estonia: the idea that we should be getting our young people to work with computers.

In Russia, tweeting or sharing real news that's embarrassing to the regime can land you in prison. Imagine, then, the response of the regime to 'fake news' that's damaging to the Kremlin.

Social media has become a primary factor in political campaigns.

I was the child of refugees.

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The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'

The problem of online identity is expressed best in an old 'New Yorker' cartoon with a picture of a dog next to a computer, and the dog says, 'No one online knows you're a dog.'