If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
The clash of civilizations or the clash between Islam and the West may be cliches. But there is an even bigger cliche around: that this clash actually goes on within Islam, between reformists and fanatics.
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'Islamism' itself is such a broad and nearly meaningless word as used by the mainstream Western press, including everything from Turkey's AKP party to al Qaeda.
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As the spiritual leader of six million people, the Dalai Lama can be credited with a significant renunciation of the authority of tradition - of the conventional politics of national self-interest as well as of religion.
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Governments everywhere that are unable to guarantee equitable growth and social welfare have suffered a fatal decay of legitimacy.
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I think the presence of caste in India, how the villages are geographically structured on caste lines, is very different from China. The presence of an egalitarian culture is striking in a Chinese village.
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Happily, financial capitalism and free trade have not done away with national languages and literatures, as Marx rather too blithely hoped.
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Though blessed with many able administrators, the British found India just too large and diverse to handle. Many of their decisions stoked Hindu-Muslim tensions, imposing sharp new religious-political identities on Indians.
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Democracy, loudly upheld as a cure for much of the ailing world, has proved no guarantor of political wisdom, even if it remains the least bad form of government.
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The onslaught of new and complex information, the academic and thinktank cults of expertise, not to mention the impossibility of bohemia in the age of high rents, have conspired to assassinate the public intellectual.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.
If you think of India in the 1980s, there weren't many writers in English around. The ones that were there, Amitav Ghosh or Vikram Seth, were living abroad or publishing from abroad.