The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
There are a lot of actors out there who are able to engage with something in themselves which isn't necessarily their brain. But personally I find it very intellectually satisfying: doing your research and then burrowing as deeply into character as you can. I'm a naturally inquisitive person, too, and acting does feed into that.
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Without being overtly political about it, if people with severe disabilities are calculated in societal terms purely as a monetised unit, in terms of how much they cost in terms of care, you lose an important sense of who they are and the effect they have.
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If you lose a parent, no matter at what age, every five or 10 years you have a different way of missing them and a different way of getting on with your life.
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I think having a dispassionate eye is a good way of making art. When you don't know the structures of a place, you are unencumbered.
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Sometimes I wonder what would have happened if I hadn't become an actor. If perhaps I'd stayed on at university and become an academic.
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Both Othello and Iago seem a bit cracked. If you spend 15 years being responsible for death and destruction, that sense of suppressed horror is strong.
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The nice thing about doing a weekly record is you're rehearsing all week and working on getting the script better. Come Friday, when it's time to actually film it, you feel like you've done most of the work!
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When I was 15, I was asked to do 'Cyrano de Bergerac' at school, and it fundamentally changed my life. It's obviously an extraordinarily diverse and potentially electrifying part. It's a big leading part, and I hadn't really played anything like that before; I was the one doing the comedy side bit.
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When I was about 12, I spent the summer writing four plays on my dad's old typewriter for a school play competition. And I wrote little comic bits at secondary school and at university.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.
The more rarefied a life you live, the easier it is to think that those who don't share it could be demonised. To find the common humanity becomes more of a struggle the more you surround yourself with nice things.