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Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

- Robert Sapolsky
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Robert Sapolsky
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Successful stress management heavily revolves around combating the building blocks of psychological stress - a feeling as if you have no control over the adversities in your life, a feeling that you have no predictive information about the stressors, if you lack outlets for the frustrations caused by the stressors, if you have no social support.

In terms of the most unique thing we do socially, my vote goes to something we invented alongside cities - we have lots of anonymous interactions and interactions with strangers. That has shaped us enormously.

At its worst, there's just virtually no organ system in your body that's not thrown out of kilter in some way by chronic psychological stress.

The stress response is incredibly ancient evolutionarily. Fish, birds and reptiles secrete the same stress hormones we do, yet their metabolism doesn't get messed up the way it does in people and other primates.

An open mind is prerequisite to an open heart.

Literal cleanliness and orderliness can release us from abstract cognitive and affective distress - just consider how, during moments where life seems to be spiraling out of control, it can be calming to organize your clothes, clean the living room, get the car washed.

Intellectually, I believe there's no free will.

When you're being asked to think about the meaning of your intuitions before you act on them, maybe along the way you decide your intuitions are destructive or make no sense at all. And then you don't act on them.

The key thing about us is that we all belong to multiple tribes. Even if we are predisposed into dividing the world into 'us' and 'them,' it's incredibly easy to manipulate us as to who is an 'us' and who is a 'them' at any given moment.

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Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.

Do I get grief for the fact that in communicating, say, about the baboons I'm doing so much anthropomorphizing? One hopes that the parts that are blatantly ridiculous will be perceived as such. I've nonetheless been stunned by some of my more humorless colleagues - to see that they were not capable of recognizing that.