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One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

- Stanley Hauerwas
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Stanley Hauerwas
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.

I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.

I'm a happy and productive person. I'm very fortunate; I was born with happy genes. I've got a lot of energy.

War is America's central liturgical act necessary to renew our sense that we are a nation unlike other nations.

Being a Christian has not and does not come naturally or easy for me. I take that to be a good thing because I am sure that to be a Christian requires training that lasts a lifetime.

I am not sure I can make clear what it means to say I come from the Catholic side of Protestantism, but at the very least, it means that I do not think Christianity began with the Reformation.

At least one reason for trying to live lives that make a difference is that by so living, we hope we will not be forgotten by those who benefit from our trying to make a difference. Yet to try to insure we will not be forgotten too often results in desperate manipulative strategies that are doomed to fail.

There's an inclination to get on the inside of Jesus' psyche, and I think that's a deep mistake because it assumes that what you have here is someone analogous to us.

War is America's central liturgical act necessary to renew our sense that we are a nation unlike other nations.

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One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.

One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.