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It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

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One can't live with a child of Holocaust survivors without absorbing some of the same sensibilities that her parents transmitted to her as a young girl. It is an unspoken dread, a sense of fragility, an anxious anticipation of unseen horrors.

The reality is that Israel is a multi-ethnic, multireligious society, and it makes no sense to insist as a precondition for peace that its neighbors recognize it as 'the Jewish state.'

Bhutan is a beautiful place. High-end tourists love it.

I know the dangers and the seductions of the Middle East. It is part of my identity. I grew up among a people who routinely referred to the creation of the State of Israel as the Nakba - the catastrophe. And yet I fell in love with and married a Jewish American woman, the only daughter of two Holocaust survivors, both Jewish Austrians.

Although I went to college in the United States - Carleton in Northfield, Minnesota - I returned to the Middle East for a year in 1970-71 to study at the American University of Beirut.

I love the Middle East. My earliest childhood memories are of Jerusalem. I love the colors and smells and cadence of Arabic spoken in the streets of Cairo or Beirut. I also love the modernity and verve of Tel Aviv.

I know the dangers and the seductions of the Middle East. It is part of my identity. I grew up among a people who routinely referred to the creation of the State of Israel as the Nakba - the catastrophe. And yet I fell in love with and married a Jewish American woman, the only daughter of two Holocaust survivors, both Jewish Austrians.

The reality is that Israel is a multi-ethnic, multireligious society, and it makes no sense to insist as a precondition for peace that its neighbors recognize it as 'the Jewish state.'

By any definition, what happened in Bhutan in the years 1989-93 was ethnic cleansing. The Bhutanese government denies this and has refused to repatriate any of those forcibly expelled.

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It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.

It is one thing to be against unilateralism and against nonhumanitarian interventionism - but it is quite another thing to be against humanitarian interventionism.