For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
A religion must be instrumental in spiritualising the individual into a boundless and holistic nature.
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The line of demarcation between history and legend is too thin to observe while writing; the two overlap each other unconsciously and unknowingly.
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Communication will bring understanding and understanding will cause harmonious mutual relationships which can establish peace and stability.
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Interreligious dialogue is extremely important for religious people as well as secular people or non-believers. They should participate, and they should be encouraged to have interreligious dialogue, because dialogue is a channel or an instrument to promote intimacy between individual.
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Everyone needs an open mind and an accepting heart. With a combination of these two aspects, you will be able to communicate sensibly.
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Because all the thought processes are limited, they are conditioned, and the thought does not touch directly with the reality, the truth; thoughts only grasps at the image of the truth.
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Faith and reason overpower each other throughout one's life, which results in contradiction, but the conflict never ceases in any sphere.
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In the Buddhist learning process, we say three stages. The first is hearing, the second is contemplation, and the third is meditation.
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For the exploitation of human greed, they have devised comparison and competition. Right from childhood on, we are indoctrinated to compare and compete, and there is a word, a phrase: 'free and fair competition.'
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.
For a person who is very much involved with the institution of religion but has lost the religious spirit, the 'religion' label is the real threat to liberty.