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Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

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Documentaries shouldn't just reflect the world: they should try and explain why reality is like it is.

A conveyor belt of Think Tank pundits and allied operatives poured into the TV studios, and together they built a fortress around Mrs. Thatcher's memory that was rooted in theories about economics. They did this because economics is the only language that wonks understand.

Everyone goes on holiday in Britain. Even Hell's Angels.

Together, the western elites and Gaddafi helped to lead us into a simplistic two-dimensional vision of the world - full of exaggerations and falsehoods. A fake bubble of certainty that has imprisoned us in the West - and is now preventing us from understanding what is really going on in the world outside.

The latest rule is: you cannot have protectionism - otherwise you will get a world war. Other rules say you cannot have collective ideas that involve the surrender of the individual to the group - otherwise, you get totalitarianism or, even worse, religion.

In the battle for Kobane on the Syrian border, everyone talks about the enemy - IS - and the frightening ideas that drive them. No one talks about the Kurdish defenders and what inspires them.

I have always thought that pandas, in evolutionary terms, are the most sophisticated animals in the world. They cannot look after themselves; they are useless at reproducing. But to compensate, they have managed to persuade the most advanced creatures on the planet - human beings - to care for their every need.

Together, the western elites and Gaddafi helped to lead us into a simplistic two-dimensional vision of the world - full of exaggerations and falsehoods. A fake bubble of certainty that has imprisoned us in the West - and is now preventing us from understanding what is really going on in the world outside.

At its heart, 'South Park' has a touching faith in human beings: that despite their absurdities and flaws, people have the capacity to create a better world.

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Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.

Both individuals and societies tell themselves stories to simplify and make sense of the messy chaos of reality.