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No one can really relate to somebody who has given up entirely.

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Lagos is sometimes emblematic of disorder. In traffic, drivers make their own rules. There is a constant war between our street hawkers and our various forms of law enforcement deployed to eradicate the 'indiscipline' of poverty.

There are multiple levels of 'we' and multiple groups that can constitute this idea of who we are. We need to be aware of who we are including and excluding.

I love playing with language and the rhythm of language - for some reason, this seems so much easier for me to do when I get to make things up than when writing nonfiction.

When the HIV/AIDS epidemic first appeared, a lot of the reaction was that it's not happening here. It doesn't exist. It's not on the continent of Africa. Then we moved into this other phase, in which it was kind of like, it's everywhere.

Memoir is a difficult literary form to pull off when dealing with discrete and poignant moments in a life, even harder when seeking to narrate over 80 years of existence.

I feel like it's not Africans who are afraid of China's rise in Africa. It's the West that's afraid of China's rise in Africa.

It takes time for people to understand how to hold leaders accountable.

'Talking Peace' is one of the few books from childhood that I still keep prominently displayed on my bookshelf.

Right after undergrad, I started doing low-level work on health issues in sub-Saharan Africa, and what struck me was the disconnect between how people in New York would speak about some of the issues people were facing. At the time, 2006-ish, there were a number of big media campaigns to raise awareness about HIV in sub-Saharan Africa.

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No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.

No one can really relate to somebody who has given up entirely.