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Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

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I try to have little or no alcohol when I go to a big conference. Sorry to be a party pooper, but that stuff can regress you really fast, and this is not a good place to regress.

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The present is haunted by the X-present. I call this manifold of present and X-present 'nowness': a shifting, haunted region like evaporating mist; a region can't be tied to a specific timescale.

Since a thing cannot be known directly or totally, one can only attune to it, with greater or lesser degrees of intimacy.

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Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.

Nothingness is not nothing at all, so it is physical, but not in the sense of constant presence. Nothingness is disturbing. It is there in a mind-independent sense; it is part of what is given.