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We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

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Beyond this day, no thinking person could fail to see what would happen.

Beyond this day, no thinking person could fail to see what would happen.

The Schindler Jews were off-limits in Brunnlitz.

I thank my personal staff for their restless sacrifice for my work.

I thank my personal staff for their restless sacrifice for my work.

I was now resolved to do everything in my power to defeat the system.

If you saw a dog going to be crushed under a car, wouldn't you help him?

If you saw a dog going to be crushed under a car, wouldn't you help him?

The Schindler Jews were off-limits in Brunnlitz.

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We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.

We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.