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I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

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I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.

The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn't send in the tanks. He sends in the poor and the meek.

Most of the things that really matter require faith. 'How do I know that my wife loves me?' 'How do I know that Mozart's 'Jupiter Symphony' is sublime and beautiful?' There are all sorts of things which come at a more lowly level than that - 'How do I know that two plus two equals four?' There are different layers, different types of knowing.

The Bible is the book of my life. It's the book I live with, the book I live by, the book I want to die by.

It's very easy for a church just to slide along from week to week, taking it for granted that we do our services like this and that, and we celebrate the sacraments like this and that.

From where many of us in the U.K. sit, American politics is hopelessly polarized. All kinds of issues get bundled up into two great heaps. The rest of the world, today and across the centuries, simply doesn't see things in this horribly oversimplified way.

I work in a very tough area of Britain. There is not much hope sociologically where I live and work, they're all sorts of conditions of poverty and deprivation and so on, I really do believe that the message of the kingdom of God is for places like this.

Almost all the early Christian Fathers were opposed to the death penalty, even though it was of course standard practice across the ancient world.

You can't reconcile being pro-life on abortion and pro-death on the death penalty.

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I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.

I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.