Lots of Orthodox go to church every Sunday but don't know much about the faith. Yet they know that there is something that they don't know much about.
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God's presence is not just Light, and Life, but Love. And Love invites, but does not compel.
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Of the seven deadly sins, anger has long been the one with the best box of costumes. When the guy in the next car rages at you, he's dangerous. When you rage at him, you're just. We can usually recognize the results of anger, especially in others, as destructive and evil.
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The devil's main purpose is not to scare us, in a horror-movie way; when we're scared of him, we're alert to him, and that might undermine his plans. Instead, he wants to quietly, subtly lure us into stepping away from God.
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Women don't need to have our own little corner of the church where we can feel precious or, alternatively, cranky. In every essential thing, as far as life in Christ is concerned, the differences between men and women are irrelevant.
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Easter may seem boring to children, and it is blessedly unencumbered by the silly fun that plagues Christmas. Yet it contains the one thing needful for every human life: the good news of Resurrection.
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You can latch onto theological ideas that are, in fact, not accurate, and refuse to let them go. I think we've seen this a few times in church history.
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Easter tells us of something children can't understand, because it addresses things they don't yet have to know: the weariness of life, the pain, the profound loneliness and hovering fear of meaninglessness.
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The Church's teaching isn't an official statement, but the cumulative understanding of all the people who have loved and experienced Jesus through time.