I had a beautiful childhood and a lovely childhood. I just didn't like being a child. I didn't like the rank injustice of not being listened to. I didn't like the lack of autonomy.

Gender injustice is a social impairment and therefore has to be corrected in social attitudes and behaviour.

But after the spirit of conquest had changed the first governments, all the succeeding ones have, in general, proved one continued series of injustice, which has reigned in all countries for almost four thousand years.

While there's capitalism, there'll be socialism, because there is always a response to injustice.

I am not the least bit surprised that injustice persists. I'm also not surprised that resistance to injustice persists.

Justice is sweet and musical; but injustice is harsh and discordant.

#BlackLivesMatter has raised the bar in our national dialog: Addressing economic inequality is necessary but not sufficient. It is also necessary to directly confront racial injustice.

As for ourselves, yes, we must be meek, bear injustice, malice, rash judgment. We must turn the other cheek, give up our cloak, go a second mile.

Poverty is restriction and as such, it is the greatest injustice you can perpetrate upon yourself.

Witnessing injustice, in person, leaves an indelible mark.

You can't promulgate injustice without consequences.

If Marathi population is facing injustice I will pounce on them for Marathi, and if Hindu is being targeted I will attack like a Hindu.

Individuals can resist injustice, but only a community can do justice.

Nothing can make injustice just but mercy.

But if you know that something has been really vicious, you don't read it, you don't let it into your head. What's damaging is when sentences go through your head and you burn with the injustice of it.

Being a journalist, being exposed to the world, to social injustice, to intolerance, growing up here, under apartheid, benefitting from that, has all shaped who I am and what my passions are, and of course that's going to come through in my writing.

One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.

The world is an enormous injustice.

I'm usually torn by, 'What's the role of government to cure injustice?' Families, churches, and schools can be more of an instrument of change.

What, other than injustice, could be the reason that the displaced citizens of New Orleans cannot be accommodated by the richest nation in the world?