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For many societies, the journey to modernity has been painful and costly.
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Modernity signifies the transitory, the fugitive, the contingent, the half of art of which the other half is the eternal and the immutable.
Modernity is disruptive, and I endorse that.
The basic assumption of the secular society is that modernity overcomes religion.
Modernity is a qualitative, not a chronological, category.
Religion and modernity are not necessarily mutually exclusive.
