I had no specific bent toward science until my grandfather died of cancer. I decided nobody should suffer that much.
Mainly I'm a vegan because I like animals, and I don't want to be involved in their suffering. Also, it's better for my health and for the environment.
I think there's definitely a stereotype of white privilege, and that stereotype gets expanded to mean rich, not oppressed, not suffering, et cetera. And yes, it's a misperception.
I investigated post-traumatic stress disorder. I've been to a unit where people are suffering from it, and I read a lot of literature. I looked at footage of soldiers in the combat zone. I found 'Restrepo' to be unbelievably useful.
Whatever your religious persuasion, if you believe that that the universe is governed by benign forces, at some point you have to explain why there is so much suffering, misfortune and misery in the world.
We all need to realize that there are people out there who may be suffering and we all need to try to do our part to relieve that suffering when we can.
Suffering will get you great footage. I don't know about closer to God. Although there have been times when I've suffered to the point where I think I might be about to meet him.
Unless the character is suffering from tremendous self doubt or pangs of conscience, you have to get morally behind the character and their values.
If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death, human life cannot be complete.
Ignorance is the failure to discriminate between the permanent and the impermanent, the pure and the impure, bliss and suffering, the Self and the non-Self.
If I'm awake at 2 A.M., I'm either suffering from anxiety or doing something I will regret tomorrow.
My own view is that being a vegetarian or vegan is not an end in itself, but a means towards reducing both human and animal suffering and leaving a habitable planet to future generations.
Empathy should not be contingent on our proximity to suffering or the likelihood of it happening to us. Rather, it should stem from a disdain that suffering is happening at all.
A new principle cannot be put into effect without bringing with it new mistakes. But we may, however, be convinced that the laws of life - to which belongs the law that suffering follows the misuse of freedom - will finally be able to bring everything within its right limits.